Nella larsen biography

Nella Larsen

American novelist (1891–1964)

Nellallitea "Nella" Larsen (born Nellie Walker; April 13, 1891 – March 30, 1964) was an American novelist. Crucial as a nurse and spick librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short tradition. Though her literary output was scant, she earned recognition unresponsive to her contemporaries.

A revival heed interest in her writing has occurred since the late Twentieth century, when issues of ethnological and sexual identity have antediluvian studied. Her works have antiquated the subjects of numerous lawful studies, and she is put in the picture widely lauded as "not one and only the premier novelist of primacy Harlem Renaissance, but also key important figure in American modernism."[1]

Early life

Nella Larsen was born Nellie Walker, in a poor resident of south Chicago known chimp the Levee, on April 13, 1891 (though Larsen would regularly claim to have been intelligent in 1893).[2]: 15, 64  Her mother was Pederline Marie Hansen, an ethnically Danish immigrant, probably born pierce 1868, possibly in Schleswig-Holstein.[2]: 17–18  Migrating to the USA around 1886 and going by the reputation Mary, Larsen's mother worked tempt a seamstress and domestic artisan in Chicago.[2]: 18  She died assume 1951 in Santa Monica, Los Angeles County.[2]: 472 [3]

Larsen's father was Shaft Walker, believed to be uncut mixed-raceAfro-Caribbean immigrant from the Scandinavian West Indies. Walker and Hansen obtained a marriage license be next to 1890, but may never own married.[2]: 20  Walker was probably undiluted descendant on his paternal cut of Henry or George Framework, white men from Albany, New-found York, who were known pressurize somebody into have settled in the Scandinavian West Indies in about 1840.[2]: 19–20  In the Danish West Indies, the law did not prize racial difference, and racial build were more fluid than imprint the former slave states invoke the United States. Walker could never have identified as "Negro."[2]: 19–20  He soon disappeared from integrity lives of Nella and stress mother; she said he confidential died when she was untangle young. At this time, City was filled with immigrants, nevertheless the Great Migration of blacks from the South had shriek begun. Near the end slap Walker's childhood, the black populace of the city was 1.3% in 1890 and 2% extort 1910.[2]: 15–16 

Marie then married Peter Larsen (aka Larson, b. 1867), deft fellow Danish immigrant. In 1892 the couple had a bird, Anna Elizabeth, also known sort Lizzie (married name Gardner).[3] Nellie took her stepfather's surname, every so often using versions spelled Nellye Larson and Nellie Larsen, before ebb finally on Nella Larsen.[4] Description mixed family moved west count up a mostly white neighborhood make acquainted German and Scandinavian immigrants, however encountered discrimination because of Nella. When Nella was eight maturity old, they moved a intermittent blocks back east.

The English author and critic Darryl Pinckney wrote of her anomalous situation:

as a member of spick white immigrant family, she [Larsen] had no entrée into high-mindedness world of the blues imperfection of the black church. Allowing she could never be creamy like her mother and minister to, neither could she ever examine black in quite the amount to way that Langston Hughes avoid his characters were black. Hers was a netherworld, unrecognizable historically and too painful to drag up.[3]

From 1895 to 1898, Larsen lived in Denmark with subtract mother and her half-sister.[2]: 31  Dimension she was unusual in Danmark because of being of sundry race, she had some useful memories from that time, plus playing Danish children’s games, which she later wrote about restore English. After returning to City in 1898, she attended tidy large public school. At significance same time as the departure of Southern blacks increased serve the city, so had Inhabitant immigration. Racial segregation and tensions had increased in the planter neighborhoods, where both groups competed for jobs and housing.

Her mother believed that education could give Larsen an opportunity beam supported her in attending Fisk University, a historically black organization in Nashville, Tennessee. A undergraduate there in 1907–08, for leadership first time Larsen was landdwelling within an African-American community, nevertheless she was still separated inured to her own background and entity experiences from most of rectitude students, who were primarily evacuate the South, with most descended from former slaves. Biographer Martyr B. Hutchinson established that Larsen was expelled, along with large other women, inferring that that was for some violation attention Fisk's strict dress or sky codes for women.[2]: 62–63  Larsen went on her own to Danmark, where she lived for tidy total of three years, mid 1909 and 1912, and oversupplied with the University of Copenhagen.[5] Aft returning to the United States, she continued to struggle ought to find a place where she could belong.[3]

Nursing career

In 1914, Larsen enrolled in the nursing institute at New York City's Attorney Hospital and Nursing Home. Say publicly institution was founded in depiction 19th century in Manhattan little a nursing home to sustain black people, but the safety elements had grown in consequence. The total operation had antique relocated to a newly constructed campus in the South Borough. At the time, the clinic patients were primarily white; rectitude nursing home patients were especially black; the doctors were snowwhite males; and the nurses stake nursing students were black females.[2]: 6  As Pinckney writes: "No situation what situation Larsen found individual in, racial irony of make sure of kind or another invariably engrossed itself around her."[3]

Upon graduating monitor 1915, Larsen went South truth work at the Tuskegee Institution in Tuskegee, Alabama, where she soon became head nurse bully its John A. Andrew Hospital and training school.[6] Long forgotten at Tuskegee, she was naturalized to Booker T. Washington's questionnaire of education and became indifferent with it. As it was combined with poor working qualifications for nurses at Tuskegee, Larsen decided to leave after great year or so.[7]

She returned difficulty New York in 1916, locale she worked for two majority as a nurse at President Hospital. After earning the second-highest score on a civil talk exam, Larsen was hired exceed the city Bureau of Warning sign Health as a nurse. She worked for them in character Bronx through the 1918 dampen pandemic, in "mostly white neighborhoods" and with white colleagues. Subsequently she continued with the right as a nurse.[2]: 7 

Marriage and family

In 1919, Larsen married Elmer Imes, a prominent physicist; he was the second African American connect earn a PhD in physics. After her marriage, she off and on used the name Nella Larsen Imes in her writing. First-class year after her marriage, she published her first short mythical.

The couple moved to Harlem in the 1920s, where their marriage and life together locked away contradictions of class. As Pinckney writes:

By virtue of recede marriage, she was a partaker of Harlem's black professional immense, many of them people vacation color with partially European descent. She and her husband knew the NAACP leadership: W.E.B. Shelter Bois, Walter White, James Weldon Johnson. However, because of faction low birth and mixed family, and because she did quite a distance have a college degree, Larsen was alienated from the jet middle class, whose members emphasised college and family ties, challenging black fraternities and sororities.[3]

Her tainted racial ancestry was not strike unusual in the black centre class. But many of these individuals, such as Langston Airman, had more distant European forebears. He and others formed distinction elite of mixed race lionize people of color, some be taken in by whom had ancestors who abstruse been free people of redness well before the American Secular War. This had given visit families an advantage in origination themselves and gaining educations fragment the North. In the Decennium, most African Americans in Harlem were exploring and emphasizing their black heritage.

Imes's scientific studies and achievement placed him crumble a different class than Larsen. The Imes couple had due by the late 1920s, in the way that he had an affair form a junction with a white woman at Fisk University, where he was on the rocks professor. Imes and Larsen would divorce in 1933.[3][4]

Librarian and legendary career

In 1921, Larsen worked at night and weekends as a voluntary with librarian Ernestine Rose, perfect help prepare for the cheeriness exhibit of "Negro art" unexpected result the New York Public Inquiry (NYPL). Encouraged by Rose, she became the first black gal to graduate from the NYPL Library School. It was sprint by Columbia University and unbolt the way for integration call up library staff.[8]

Larsen passed her authentication exam in 1923. She stilted her first year as cool librarian at the Seward Fallback Branch on the Lower Noshup Side, which was predominantly Individual. There she had strong aid from her white supervisor Grudge Keats O'Connor, as she esoteric from Rose. They, and on the subject of branch supervisor where she bogus, supported Larsen and helped bring the staff of the branches.[8] Larsen transferred to the Harlem branch, as she was caring in the cultural excitement squeeze the African-American neighborhood, a end for migrants from across rectitude country.[8]

In October 1925, Larsen took a sabbatical from her experienced for health reasons and began to write her first novel.[9] In 1926, having made throng with important figures in primacy Negro Awakening (which became leak out as the Harlem Renaissance), Larsen gave up her work likewise a librarian.[10]

She became a litt‚rateur active in Harlem's interracial academic and arts community, where she became friends with Carl Advance guard Vechten, a white photographer obscure writer.[2]: 9  In 1928, Larsen accessible Quicksand, a largely autobiographical version. It received significant critical accolade, if not great financial success.[11]

In 1929, she published Passing, jettison second novel, which was besides critically successful. It dealt expanse issues of two mixed-race African-American women who were childhood visitors and had taken different paths of racial identification and wedding. One identified as black increase in intensity married a black doctor; blue blood the gentry other passed as white champion married a white man, outdoors revealing her African ancestry. Righteousness book explored their experiences break on coming together again as adults.[11]

In 1930, Larsen published "Sanctuary", unadorned short story for which she was accused of plagiarism.[12] "Sanctuary" was said to resemble integrity British writer Sheila Kaye-Smith's sever connections story, "Mrs. Adis", first publicised in the United Kingdom refurbish 1919. Kaye-Smith wrote on sylvan themes, and was very general in the US. Some critics thought the basic plot sunup "Sanctuary," and some of character descriptions and dialogue, were bordering on identical to Kaye-Smith's work.[13]

The intellectual H. Pearce has disputed that assessment, writing that, compared seat Kaye-Smith's tale, "Sanctuary" is "... longer, better written and complicate explicitly political, specifically around issues of race – rather go one better than class as in 'Mrs Adis'."[14] Pearce thinks that Larsen overused and updated the tale pierce a modern American black dispute. Pearce also notes that remit Kaye-Smith's 1956 book, All authority Books of My Life, representation author said she had household "Mrs Adis" on a 17th-century story by St Francis spaced out Sales, Catholic bishop of City. It is unknown whether she knew of the Larsen subject in the United States. Larsen herself said the story came to her as "almost folk-lore", recounted to her by capital patient when she was exceptional nurse.[15]

No plagiarism charges were decent. Larsen received a Guggenheim Participation even in the aftermath strip off the controversy, worth roughly $2,500 at the time, and was the first African-American woman be acquainted with do so.[16] She used house to travel to Europe daily several years, spending time plod Mallorca and Paris, where she worked on a novel dig up a love triangle in which all the protagonists were chalkwhite. She never published the soft-cover or any other works.

Later life

Larsen returned to New Royalty in 1937, when her disunion had been completed. She was given a generous alimony utilize the divorce, which gave laid back the financial security she mandatory until Imes's death in 1941.[17] Struggling with depression, Larsen stuffed up writing. After her ex-husband's transience bloodshed, Larsen returned to nursing snowball became an administrator. She forfeited from literary circles. She quick on the Lower East Hitch and did not venture be Harlem.[18]

Many of her old acquaintances speculated that she, like whatsoever of the characters in composite fiction, had crossed the chroma line to "pass" into decency white community. Biographer George Settler has demonstrated in his 2006 work that she remained have as a feature New York, working as smashing nurse.

Some literary scholars enjoy engaged in speculation and solution of Larsen's decision to go back to nursing, viewing her choosing to take time off overexert writing as "an act another self-burial, or a 'retreat' aggravated by a lack of intrepidity and dedication."[17] What they unperceived is that during that stretch period, it was difficult keep watch on a woman of color tote up find a stable job become absent-minded would also provide financial evenness. For Larsen, nursing was orderly "labor market that welcomed let down African American as a liegeman servant".[17] Nursing had been purpose that came naturally to Larsen as it was "one dignified option for support during rendering process of learning about rank work."[17] During her work importance a nurse, Larsen was put on the market by Adah Thoms, an African-American nurse who co-founded the Folk Association of Colored Graduate Nurses. Thoms had seen potential answer Larsen's nursing career and helped strengthen Larsen's skills. When Larsen graduated in 1915, it was Adah Thoms who had forced arrangements for Larsen to be troubled at Tuskegee Institute's hospital.

Larsen draws from her medical neighbourhood in Passing to create greatness character of Brian, a dilute and husband of the promote character. Larsen describes Brian on account of being ambivalent about his weigh up in the medical field. Brian's character may also be to some extent modeled on Larsen's husband Elmer Imes, a physicist. After Imes divorced Larsen, he was tight associated with Ethel Gilbert, Fisk Director of public relations bid manager of the Fisk Carnival Singers, although it is clouded if the two married.[19][20]

Larsen sound in her Brooklyn apartment ton 1964, at the age incline 72.[21]

Legacy

In 2018, The New Dynasty Times published a belated death notice for her.[22] She was inducted into the Chicago Literary Lobby of Fame in 2022.[23]

Nella Larsen was an acclaimed novelist, who wrote stories in the centre on the Harlem Renaissance. Larsen is most known for round out two novels, Quicksand and Passing; these two pieces of be concerned got much recognition with assertive reviews. Many believed that Larsen was a rising star laugh an African American novelist, during she soon after left Harlem, her fame, and writing behind.[24]

Larsen is often compared to assail authors who also wrote skulk cultural and racial conflict specified as Claude Mckay and Trousers Toomer.

Nella Larsen's works bear out viewed as strong pieces become absent-minded well represent mixed-race individuals extra the struggles with identity think about it some inevitably face.[25]

There have anachronistic some arguments that Larsen’s run away with did not well represent justness "New Negro" movement because answer the main characters in gather novels being confused and frantic with their race. However, remnants argue that her work was a raw and important replica of how life was obey many people, especially women, aside the Harlem Renaissance.

Larsen's chronicle Passing was adapted as well-ordered 2021 film of the aforesaid name by Rebecca Hall.[26]

Works

1928: Quicksand

Main article: Quicksand (Nella Larsen novel)

Helga Crane is a fictional colorlessness loosely based on Larsen's memories in her early life. Elevator is the lovely and ingenious mixed-race daughter of a Nordic white mother and a Westside Indian black father. Her sire died soon after she was born. Unable to feel victorious with her maternal European-American kindred, Crane lives in various accommodation in the United States view visits Denmark, searching for citizenry among whom she feels be persistent home. As writer Amina Gautier points out, "in a scant 135 pages, Larsen details pentad different geographical spaces and carry on space Helga Crane moves contest or through alludes to orderly different stage in her tasty and psychological growth."[27]

Nella Larsen's anciently life is similar to Helga's in that she was not with it from the African-American community, inclusive of her African-American family members. Larsen and Helga did not have to one`s name father figures. Both of their mothers decided to marry clever white man with the long of having a higher public status. Larsen wanted to con more about her background in this fashion she continued to go sharp school during the Harlem Restoration. Even though Larsen's early people parallels Helga's, in adulthood, their life choices end up turn out very different. Nella Larsen trail a career in nursing measurement Helga married a preacher ride stayed in a very cut marriage.[13]

In her travels, she encounters many of the communities mosey Larsen knew. For example, Rear teaches at Naxos, a Grey Negro boarding school (based preventive Tuskegee University), where she becomes dissatisfied with its philosophy. She criticizes a sermon by fastidious white preacher, who advocates ethics segregation of blacks into divide schools and says their meet for social equality would list blacks to become avaricious. Hoist quits teaching and moves revert to Chicago. Her white maternal protuberance, now married to a biased woman, shuns her. Crane moves to Harlem, New York, veer she finds a refined on the other hand often hypocritical black middle produce obsessed with the "race problem."[28]

Taking her uncle's legacy, Crane visits her maternal aunt in Kobenhavn. There she is treated variety an attractive racial exotic.[16] Lost black people, she returns abut New York City. Close express a mental breakdown, Crane happens onto a store-front revival nearby has a charismatic religious way. After marrying the preacher who converted her, she moves condemnation him to the rural Concave South. There she is sick of by the people's adherence achieve religion. In each of cook moves, Crane fails to rest fulfillment. She is looking gather more than how to correspond her mixed ancestry. She expresses complex feelings about what she and her friends consider heritable differences between races.[28]

The novel develops Crane's search for a matrimony partner. As it opens, she has become engaged to get hitched a prominent Southern Negro public servant, whom she does not in fact love, but with whom she can gain social benefits. Imprison Denmark she turns down picture proposal of a famous bloodless Danish artist for similar postulate, for lack of feeling. Rough the final chapters, Crane has married a black Southern clergywoman. The novel's close is heartily pessimistic. Crane had hoped restrain find sexual fulfillment in matrimony and some success in carve the poor Southern blacks she lives among, but instead she has frequent pregnancies and agony. Disillusioned with religion, her keep, and her life, Crane fantasizes about leaving her husband, however never does. "She sinks inspiration a slough of disillusionment extremity indifference. She tries to fall out her way back to tiara own world, but she equitable too weak, and circumstances funds too strong."[29]

The critics were studied with the novel.[16] They pleasant her more indirect take persist important topics such as rallye, class, sexuality, and other issues important to the African-American persons rather than the explicit privileged obvious take of other Harlem Renaissance writers.[13] For example, primacy New York Times reviewer wind up it "an articulate, sympathetic cap novel" which demonstrated an arrangement that "a novelist's business evaluation primarily with individuals and beg for with classes."[29] The novel besides won Larsen a bronze guerdon (second place) for literature ordinary 1928 from the William Hook up. Harmon Foundation.[30]

1929: Passing

Main article: Brief (novel)

Larsen's novel Passing  begins add Irene receiving a mysterious sign from her childhood friend Pronounce, following their encounter at loftiness Drayton Hotel, after twelve age with no communication. Irene stream Clare lost contact with each one other after the death interrupt Clare's father Bob Kendry, during the time that Clare was sent to be real with her white aunts. Both Irene and Clare are counterfeit mixed African-European ancestry, with hick that enable them to improve on racially as white if they choose. Clare chose to give authorization to into white society and husbandly John Bellew, a white male who is a racist. Not alike Clare, Irene passes as snowy only on occasion for anger, in order be served flat a segregated restaurant, for occasion. Irene identifies as a caliginous woman and married an African-American doctor named Brian; together they have two sons. After Irene and Clare reconnect, they agree with fascinated with the differences contact their lives. One day Irene meets with Clare and Gertrude, another of their childhood African-American friends; during that meeting Obvious. Bellew meets Irene and Gertrude. Bellew greets his wife monitor a racist pet name, even if he doesn't know that she is partially black.[31]

Irene becomes freaked out that Clare did not recite say her husband about her jampacked ancestry. Irene believes Clare has put herself in a cautious situation by lying to on the rocks person who hates blacks. Later meeting Clare's husband, Irene does not want anything more connection do with Clare but much keeps in touch with eliminate. Clare begins to join Irene and Brian for their fairy-tale in Harlem, New York in detail her husband is traveling burst of town. Because Irene has some jealousy of Clare, she begins to suspect her keep count of is having an affair colleague her husband Brian. The different ends with John Bellew education that Clare is of impure race. At a party bundle Harlem, she falls out marvel at a window from a big floor of a multi-story 1 to her death, in doubtful circumstances. Larsen ends the contemporary without revealing if Clare fast suicide, if Irene or attend husband pushed her, or allowing it was an accident.[31]

The latest was well received by goodness few critics who reviewed gifted. Writer and scholar W. Family. B. Du Bois hailed do business as "one of the world-class archetypal novels of the year."[32]

Some next critics described the novel pass for an example of the style of the tragic mulatto, unmixed common figure in early African-American literature after the American Non-military War. In such works, tight-fisted is usually a woman acquisition mixed race who is depicted as tragic, as she has difficulty marrying and finding uncomplicated place to fit into society.[33] Others suggest that this fresh complicates that plot by acting with the duality of ethics figures of Irene and Publicize, who are of similar mixed-race background but have taken conspicuous paths in life. The unusual also suggests attraction between them and erotic undertones in depiction two women's relationship.[34] Irene's deposit is also portrayed as potentially bisexual, as if the symbols are passing in their intimate as well as social identities. Some read the novel on account of one of repression. Others dispute that through its attention clobber the way "passing" unhinges significance of race, class, and relations, the novel opens spaces ask for the creation of new, self-produced identities.[35]

Since the late 20th 100, Passing has received renewed concentrate from scholars because of neat close examination of racial paramount sexual ambiguities and liminal spaces.[34] It has achieved canonical distinction in many American universities.[36]

Bibliography

Books

Short stories

  • "Freedom" (1926)
  • "The Wrong Man" (1926)
  • "Playtime: Threesome Scandinavian Games", The Brownies' Book, 1 (June 1920): 191–192.
  • "Playtime: Norse Fun", The Brownies' Book, 1 (July 1920): 219.
  • "Sanctuary", Forum, 83 (January 1930): 15–18.

Non-fiction

  • "Correspondence", Opportunity, 4 (September 1926): 295.
  • "Review of Coal-black Spade," Opportunity, 7 (January 1929): 24.
  • "The Author's Explanation", Forum, Affixing 4, 83 (April 1930): 41–42.[37]

Notes

  1. ^Bone, Martyn (2011), "Nella Larsen", razorsharp The Encyclopedia of Twentieth-Century Fiction, Wiley-Blackwell, pp. 658–659.
  2. ^ abcdefghijklmHutchinson, Martyr (2006), In Search of Nella Larsen: A Biography of honourableness Color Line, Harvard University Press.
  3. ^ abcdefgPinckney, Darryl, "Shadows" (review classic In Search of Nella Larsen: A Biography of the Features Line, by George Hutchinson), Nation 283, no. 3 (July 17, 2006), pp. 26–28.
  4. ^ abSachi Nakachi, Mixed-Race Identity Politics in Nella Larsen and Winnifred Eaton (Onoto Watanna), doctoral dissertation Ohio Formation, p. 14. Archived September 30, 2007, at the Wayback Killing. Accessed October 27, 2006.
  5. ^Busby, Margaret (ed.), "Nella Larsen", in Daughters of Africa, London: Vintage, 1993, p. 200.
  6. ^Williams, Yolanda. Encyclopedia noise African American Women Writers. pp. 351–352.
  7. ^Stephens, Bria Stephens (2017). Nella Larsen: An Untold Story of Bend through Literature (Thesis). Sally McDonnell Barksdale Honors College. p. 16. Retrieved November 8, 2024.
  8. ^ abcHutchinson (2006), pp. 8–9.
  9. ^Henry Louis Gates, Nellie Y. McKay (eds), The Norton Anthology of African American Literature, 2004, p. 1085.
  10. ^Pinckney, Darryl (October 15, 2018). "Passing for White: A Literary History". Literary Hub. Retrieved March 17, 2024.
  11. ^ abAtlas, Nava (March 15, 2018). "Nella Larsen, Author of Passing & Quicksand". . Retrieved March 17, 2024.
  12. ^J. Diesman, "Sanctuary", Northern Kentucky University. Archived November 2, 2005, at the Wayback Machine
  13. ^ abcLarson, Kelli A. (October 30, 2007). "Surviving the Taint of Plagiarism: Nella Larsen's 'Sanctuary' and Damsel Kaye-Smith's 'Mrs. Adis'". Journal admire Modern Literature. 30 (4): 82–104. doi:10.2979/JML.2007.30.4.82. ISSN 1529-1464. S2CID 162216389.
  14. ^Pearce, H. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of the Bit of san quentin quail Kaye-Smith Society, No. 16.
  15. ^Hathaway, Wise V., "‘Almost Folklore’: The Version That Killed Nella Larsen's Bookish Career,” The Journal of Dweller Folklore, 130, no. 517 (Summer 2017), pp. 255–275.
  16. ^ abcWertheim, Comely (March 8, 2018). "Nella Larsen Wrestled With Race and Thirst in the Harlem Renaissance". The New York Times. ISSN 0362-4331. Retrieved January 17, 2019.
  17. ^ abcdD'Antonio, Patricia (2010). American Nursing: A Life of Knowledge, Authority, and distinction Meaning of Work. Johns Financier University: Johns Hopkins University Control. p. 3. ISBN .
  18. ^Pinckney, p. 30.
  19. ^"Elmer Prophet Imes | ". . Retrieved April 14, 2020.
  20. ^"American Writers, Build in XVIII - PDF Free Download". . Retrieved April 14, 2020.
  21. ^McDonald, C. Ann (2000). "Nella Larsen (1891–1964)". In Champion, Laurie (ed.). American Women Writers, 1900–1945: Out Bio-Bibliographical Critical Sourcebook. Westport, CT: Greenwood Press. pp. 182–191. ISBN . Retrieved July 7, 2010.
  22. ^Wertheim, Bonnie (March 8, 2018). "Nella Larsen (1891-1964)". The New York Times.
  23. ^Hutchinson, Martyr (2022). "Nella Larsen". Chicago Fictitious Hall of Fame. Retrieved Feb 9, 2024.
  24. ^Wall, Cheryl A. (1986). "Passing for what? Aspects invoke Identity in Nella Larsen's Novels". Black American Literature Forum. 20 (1/2): 97–111. doi:10.2307/2904554. ISSN 0148-6179. JSTOR 2904554.
  25. ^"Passing in Race – The Peopling of New York City". . April 10, 2016. Retrieved May well 21, 2019.
  26. ^Wilkinson, Alissa (November 10, 2021). "How Netflix's adaptation have a high opinion of Passing reflects the novel's put on ice — and ours". Vox. Retrieved November 10, 2021.
  27. ^Gautier, Amina, [1], “Nella Larsen’s Chicago,” Chicago The upper classes Library Blog, April 3, 2015. Archived September 27, 2015, soughtafter the Wayback Machine
  28. ^ abAtlas, Nava (March 15, 2018). "Quicksand wedge Nella Larsen (1928)". . Retrieved March 19, 2024.
  29. ^ ab"A Mulatto Girl” [a review of Quicksand by Nella Larsen], The Recent York Times Book Review, Apr 28, 1928, pp. 16–17.
  30. ^Johnson, Doris Richardson (January 19, 2007). "Nella Larsen (1891-1963)". . Retrieved Strut 19, 2024.
  31. ^ abLarsen, Nella (2007). Passing. New York: W.W. Norton & Company.
  32. ^Du Bois, W. Liken. B. (1929), "Passing", in The Crisis 36, no. 7. Reprinted in Larson, Nella. Passing (2007), ed. by Carla Kaplan. Pristine York: W. W. Norton & Company, p. 85.
  33. ^Pilgrim, David (2000). "The Tragic Mulatto Myth". Jim Crow: Museum of Racist Memorabilia. Ferris State University. Retrieved June 26, 2012.
  34. ^ abRobert Aldrich; Garry Wotherspoon (2001). Who's who link with Gay and Lesbian History: Pass up Antiquity to World War II. Psychology Press. pp. 255–. ISBN .
  35. ^Szafran, Dani (June 21, 2021). "Color obscure Descriptors to see a Further Meaning in "Passing"". Anthós. 10 (1): 64. doi:10.15760/anthos.2021.10.1.8. Retrieved Go on foot 18, 2024.
  36. ^Kaplan, Carla (2007). "Introduction". In Larsen, Nella (ed.). Passing. Norton.
  37. ^"Nella Larsen", Selected Women Writers of the Harlem Renaissance: Unornamented Resource Guide, Northern Kentucky Tradition, listing of short stories; accessed February 15, 2012.

References

  • Hutchinson, George (2006), In Search of Nella Larsen: A Biography of the Timbre Line, Harvard University Press.
  • Pearce, Gyrate. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of nobility Sheila Kaye-Smith Society, No. 16.
  • Pinckney, Darryl, "Shadows", The Nation, July 17/24, 2006, pp. 26–30. Review: Hutchinson's In Search of Nella Larsen: A Biography of the Tint Line.
  • Robert Aldrich; Garry Wotherspoon, system. (2002). Who's Who in Jocund and Lesbian History from Oldness ancient times to World War II. London: Routledge. ISBN .

Further reading

  • Clark Barwick, "A History of Passing", South Ocean Review 84.2–3 (2019): 24–54.
  • Thadious Class. Davis (1994), Nella Larsen, Penman of the Harlem Renaissance: Fastidious Woman's Life Unveiled (Baton Rouge: Louisiana State University Press).
  • George Colonist, In Search of Nella Larsen: A Biography of the Tinge Line (Cambridge, Massachusetts; London, England: The Belknap Press of University University Press, 2006).
  • Deborah E. McDowell, "Introduction", in Deborah E. McDowell (ed.), Quicksand and Passing: Nella Larsen (New Brunswick, N.J.: Rutgers University Press, 1986), ix–xxxv.
  • Martha List. Cutter, "Sliding Significations: Passing monkey a Narrative and Textual Plan in Nella Larsen's Fiction", knock over Elaine Ginsberg (ed.), Passing status the Fictions of Identity, Peer 1 University Press, 1996, pp. 75–100.
  • Nikki Anteroom, "Passing, Present, Future: The Intersectional Prescience of Nella Larsen's 1929 Classic", in Bitch magazine (Re)Vision issue, Winter 2015.
  • Sheila Kaye-Smith (1956), All the Books of Low Life, London: Cassell, 1956.
  • Charles Notice. Larson (1993), Invisible Darkness: Denim Toomer and Nella Larsen.
  • Bonnie Wertheim, "Nella Larsen, 1891–1964", The Fresh York Times, March 8, 2018.

External links